Is it time to think of Trumpism as heresy? Catholic scholar Charles Camosey believes so:
Though it seems to be waning a bit now, Catholic support for Donald Trump in the 2016 election was disturbingly high. It was disturbing on multiple levels, but especially because the primary vision for Trump’s campaign was to “make America great again” by putting “America first.”
If accepted and supported by Christians, this is a classic example of heresy – which historically has taken something true and pushed it well beyond its proper place…
In addition to heresy, “Trumpism” is a classic form of idolatry. Stanley Hauerwas, perhaps the most important Protestant thinker of the last two generations, pulled no punches in calling out Trump’s deep faith in Americanism.
For an orthodox Christian, Hauerwas insisted, America cannot be first. The Gospel of Jesus Christ must be first.
Hauerwas was right to describe Trump’s inaugural address as a “stunning example of idolatry.” When the president said, “At the bedrock of our politics will be a total allegiance to the United States of America and, through our loyalty to our country, we will recover loyalty to each other,” this was, using the words of Hauerwas, “a theological claim that offers a kind of salvation.”
Just one problem, though. When made by a Christian, it is an idolatrous and heretical claim.
Christ knew we would come to know people “by their fruits,” and the fruits of a Trump administration are already quite clear. The heresy of “America first” overshadows the Gospel…
It is one thing to vote for Trump as the lesser of two evils. I strongly disagreed with this strategy, but it is defensible from a Catholic point of view. And I fully understand the views of those who did so in defense of prenatal children.
What is not defensible, however, is positive, formal support for “America First.” That so many Catholics have expressed such support, however, may indicate that the time has come to name “Trumpism” a heresy.
Though Camosey is writing from a Catholic perspective, his words are even more relevant for all the “God and country” Christians of white evangelicalism. Their intense investment in the American national project recalls the heretical 19th century liberals who conflated the Kingdom of God with the progress of the American nation. It also brings to mind the 20th century German liberals whose belief in German exceptionalism prepared them to glorify war and endorse an anti-Christ.
What we’re seeing from many Trump-supporting Christians is not just a political disagreement, but a different gospel altogether.