Was The Country Ready For Obama?

Obama-black-and-white

Was the country ready for a black president? If Obama advisor Ben Rhodes is to be believed, Obama himself privately wrestled with this question after the 2016 election. Peter Baker reports on Rhodes’ new memoir:

Riding in a motorcade in Lima, Peru, shortly after the 2016 election, President Barack Obama was struggling to understand Donald J. Trump’s victory.

“What if we were wrong?” he asked aides riding with him in the armored presidential limousine.

He had read a column asserting that liberals had forgotten how important identity was to people and had promoted an empty cosmopolitan globalism that made many feel left behind. “Maybe we pushed too far,” Mr. Obama said. “Maybe people just want to fall back into their tribe.”

His aides reassured him that he still would have won had he been able to run for another term and that the next generation had more in common with him than with Mr. Trump. Mr. Obama, the first black man elected president, did not seem convinced. “Sometimes I wonder whether I was 10 or 20 years too early,” he said.

In the weeks after Mr. Trump’s election, Mr. Obama went through multiple emotional stages, according to a new book by his longtime adviser Benjamin J. Rhodes. At times, the departing president took the long view, at other points, he flashed anger. He called Mr. Trump a “cartoon” figure who cared more about his crowd sizes than any particular policy. And he expressed rare self-doubt, wondering whether he had misjudged his own influence on American history.

This is a fascinating window into President Obama’s state of mind after the election. A few thoughts:

1. What does it mean to be “too early”? If the timing of progress is measured by the scale of the backlash to it, then the civil rights movement was too early, and by a lot more than a decade or two. Would it have been better to listen to the white moderates in the 50s and slow down? This isn’t even a question most people consider because it seems obviously wrong. When freedom is not demanded, it is not granted. If we’re thinking about backlash, emancipation was about a century too early! Justice can’t wait for oppressors to change their mind.

In the immediate shock of the backlash I understand why Obama would feel as he did, but this is what change usually looks like. Only after the fact, with the passage of time, do we craft tales of progress out of the chaos and uncertainty through which people actually lived.

2. Still, I continue to be astonished by the preternatural restraint Obama showed throughout his presidency. In the face of the Republican Party’s descent into outright racism and conspiracy theory, how could Obama not wonder, on an emotional level, every single day of his presidency, whether he had arrived too soon? I had profound moral disagreements with President Obama, but he demonstrated a decency and strength of character that is sorely missed.

In this respect I am a staunch social conservative. I have an old-fashioned belief that the moral standards of our entertainers and leaders really matter, not only for their jobs, but for setting an agenda and tone for the entire country. I hate that our popular culture is a cesspool of sex and violence. I hate that pornography is mainstream and acceptable. I hate that our President is an evil man who embodies all these things. I miss President Obama!

3. Obama probably did misjudge his influence on American history, and would have been well-served by more self-doubt throughout his presidency. This was one of his weaknesses.

4. A lot of this isn’t about Obama. We’ve probably underestimated the degree to which sexism played a role in the 2016 election. All else being equal, it seems there are a significant number of Americans who would rather be led by stupid men than competent women.

Two Presidents: One Godless, One Christian

obama-eulogy-full-videoSixteenByNine1050
President Obama in Charleston, South Carolina, June, 2015.

Shout out to Alicia for drawing my attention this morning to the following juxtaposition. In the first video, we have President Trump speaking this week to the Values Voters Summit:

In the second video, we have President Obama delivering a eulogy after the church massacre in Charleston, South Carolina:

In the first video, you see a President with no understanding of Christianity. He has no internal knowledge of faith to draw upon that might render his religious words credible. And so he speaks in the only language he knows: that of transaction and identitarian symbols. He speaks to an interest group, muttering tinny phrases remarkable only for their shimmering hollowness.

The words he uses are only those he has figured out his audience wants to hear. This base kind of cunning is perhaps his only distinguishing feature of intelligence. It’s a calculation not unlike that of a puppy which has learned how to get a treat.

Trump would find it impossible to explain why Christmas might be theologically important. But he’s damn sure going to say the word!

President Trump has not tried to hide his distaste for Christianity and what it stands for. While Christians look out on a world governed by grace and seek to be agents of reconciliation and forgiveness, Trump boasts that might is right, that power and power alone counts in life. And he promises to deploy his power on behalf of scared Christians. They love him for that.

The “Christian” Right’s affection for a Godless president is not so surprising. For among the many things and people the Christian Right has always seemed to dislike is Christianity itself. They’re too busy trying to take over the country to bother with someone as naive as Jesus.

In the second video, you see a President immersed in theological reflection, attuned to Christian idioms, inviting his audience explore the possibilities of Christian hope. President Obama’s extended meditation on grace shows a thorough understanding of orthodox Christian theology. It is moving and profound. It comes from a place of understanding. It is impossible to imagine President Trump delivering such a message.

There are reasons to be cautious about President Obama’s religious language. He often deployed it for nationalist purposes, using Scripture meant for the church and applying it to America. That’s dangerous. But if white evangelicals believed their own claims—that this is a Christian nation—they ought to have loved Obama’s rhetoric.

Why were most white evangelicals unable to appreciate the faith of President Obama? As Alicia pointed out this morning, the problem was not only that Obama often spoke in the tradition of the social gospel. The problem was that—as you see in the Charleston eulogy—his faith was black. In the white evangelical mainstream, true Christianity—that which is mature, biblically correct, normative—is implicitly white.

You might argue it’s not fair to compare speeches given in such different contexts. But that’s actually part of the point: President Trump is incapable of giving the kind of speech President Obama gave. And the reason for that is not only because President Trump is an inferior public speaker. It’s because he’s so hostile to Christianity.